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목차 뉴질랜드의 영국계 교회.A History of the English Church in New Zealand, by Henry Thomas Purchas Preface. ？ ？ Contents. ？ Maps And Illustrations. ？ Introduction. ？ First Period. o I.The Preparation (1805- 1813). o II.The Enterprise. (1813- 1815). o III.The Reception. (1815- 1822). o IV.The New Beginning. (1823- 1830). o V.The Forward Move. (1831- 1837). o VI."Years Of The Right Hand." (1838- 1840). o VII.Retrospect. (1814- 1841). ？ Second Period. o VIII.The Beginnings Of The New Order. (1839- 1842). o IX.Adjustment. (1843- 1844). o X.Conflict And Trouble. (1845- 1850). o XI.Sacrifice And Healing. (1850- 1856). o XII.Organisation And Progress. (1850- 1859). o XIII.Trouble And Anguish. (1859- 1862). o XIV.Ruin And Desolation. (1862- 1868). ？ Third Period. o XV.Maori Christianity After The War. o XVI.After The War. The Colonists. (1868- 1878). o XVII.The Church Of To- day. (1878- 1914). o XVIII.The Church At Work. ？ Appendices. o I.A Table Exhibiting The Episcopal Succession In New Zealand. o II.Authorities For The History Of The Church In New Zealand. ？ Index. ？ Footnotes.

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뉴질랜드의 영국계 교회.A History of the English Church in New Zealand, by Henry Thomas Purchas 뉴질랜드의 영국계 교회.A History of the English Church in New Zealand, by Henry Thomas Purchas PREFACE. If asked why I took in hand a task of such difficulty and delicacy as that of writing a History of the Church in our Dominion, I can really find no more truthful answer than that of the schoolboy, "Please, Sir, I couldn't help it." From boyhood's days in the old country, when a copy of the Life of Marsden fell into my hands, I felt drawn to the subject; the reading of Selwyn's biography strengthened the attraction; the urging of friends in later years combined with my own inclinations; and thus the work was well on its way when the General Synod of 1913 committed it to my hands as a definite duty. For the last quarter of a century the Church of this Dominion has indeed possessed a history by my honoured teacher, Dean Jacobs. That scholarly volume could hardly be bettered on the constitutional side. In this department the Dean wrote as one who had taken no mean part in the events which he describes. His ecclesiastical learning and his judicial temper rendered him admirably qualified for the task. In working over the same ground I have perhaps been able to point out a few facts which he had missed or ignored, but on the whole I have left this part of the field to him. This is not a constitutional history: it seeks rather to depict the general life of the Church, and the ideals which guided its leading figures.

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